O My Child! You've Become an Adult

Our goal is to serve a long-standing need on the part of Muslim youth in Western societies where the younger generations have been rent asunder by the overt disregard and abandonment of moral values and ideals on a very broad scale.

Author: Muhammad Bin Abdullah Al-Daweesh

Reveiwers: Muhammad AbdulRaoof

Translators: Abdul Rahman Al-Jamhoor - Abdul Kareem Al-Najeedi

Publisher: http://www.islamweb.net - Islam Web Website

Source: http://www.islamhouse.com/p/341076

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Explanation of a Summary of al‐'Aqeedatul Hamawiyyah'

One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Si/aat, or the attributes and characteristics of Allah.

Author: Sheikh-ul-Islam ibn Taymiyyah

Source: http://www.islamhouse.com/p/145683

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The Provision of the Caller to Allah

Issues that the caller to Allah must obtain

Author: Muhammad ibn Saleh al-Othaimeen

Source: http://www.islamhouse.com/p/51841

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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We believe in all the Prophets and the Messengers

Allah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.

Author: Saleh Bin Fawzaan al-Fawzaan

Reveiwers: Muhammad AbdulRaoof

Translators: Shuwana Abdul-Azeez

Publisher: A website Quran and Sunnah : http://www.qsep.com

Source: http://www.islamhouse.com/p/371009

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