Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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Prohibitions That Are Taken Too Lightly

A book which explains the Prohibitions That Are Taken Too Lightly, Allah has laid down obligations which we are not permitted to ignore, and has set limits which we are not permitted to transgress, and has set out prohibitions which we are not allowed to violate.

Author: Muhammad Salih Al-Munajjid

Publisher: http://www.islamqa.com - Islam : Question & Answer Website

Source: http://www.islamhouse.com/p/185173

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The Difference between Advising and Condemning

In this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.

Author: Ibn Rajab Al-Hanbali

Translators: Abu Maryam Ismaeel Alarcon

Publisher: http://www.almanhaj.com - Almanhaj Website

Source: http://www.islamhouse.com/p/249998

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Is the New Testament God’s word?

This book is aims to prove that the New Testament is not God’s Word through some chapters as: nullifying the attribution of the Gospels and Epistles to the disciples, ancient pagan sources of the New Testament, the Gospel of Christ (PBUH), the documentation and the canonism of the New Testament, the Gospels’ errors, alterations in the New Testament, the contradictions of the Gospels, the legislative and the ethical impact of the New Testament.

Author: Munqith ibn Mahmood As-Saqqar

Reveiwers: Abu Adham Osama Omara

Publisher: http://www.saaid.net - Saaid Al Fawaed Website

Source: http://www.islamhouse.com/p/311738

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The Conduct of the Prophet (Peace Be Upon him) During Hajj

This treatise was prepared by the Agency of Islamic Enlightenment in Hajj. Includes a discussion about those things which nullify a person's Islam as well as common errors made by the commonfolk.

Author: Faisal Bin Ali Al-Ba'adani

Reveiwers: Muhammad AbdulRaoof

Publisher: A website Islamic Library www.islamicbook.ws

Source: http://www.islamhouse.com/p/328729

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