مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر
Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر
The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Author: Sheikh-ul-Islam ibn Taymiyyah
A very important book talks about some misconceptions about Islam such as: 1- Polygamy. 2- Women are oppressed by Islam. 3- Double standard in marriage. 4- Divorce is easy in islam. 5- Divorce is only the man’s right. 6- Hijab. 7- Double standard in inheritance. 8- Two women are equal oto one man. 9- Islam was spread by sword.
This nice article discusses a very nice topic. It discusses the meaning of Allah's name: An-Nur (the Light). No doubt lots of Muslims did not read about its meaning due to its being obvious but we should take much care of knowing any aspect of Islam even if we think it is very clear. Dr. Saleh As-Saleh explains its meaning through explaining the verse in which it is mentioned in Surat An-Nur.
Author: Dr. Saleh As-Saleh
Publisher: http://understand-islam.net - Understand Islam Website
The testimony of "Laa ilaaha ill-Allah", its meaning, prerequisites, conditions, and fruits.
Author: Saleh Bin Fawzaan al-Fawzaan
Publisher: http://www.islammessage.com - Islam Message House Website
Source: http://www.islamhouse.com/p/1223
Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan