تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر

Sharh 'Umdah al Fiqh

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تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر

Random books

  • The Rights of Parents

    Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/358848

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  • The Beard Between the Salaf & Khalaf

    A discussion of the obligation of keeping a beard and a clarification of some common misconceptions.

    Publisher: Al-Kitaab & as-Sunnah Publishing

    Source: http://www.islamhouse.com/p/1231

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  • The Evils of the Tongue

    Various Prohibitions regarding Speech.

    Publisher: Islamic Propagation Office in Rabwah

    Source: http://www.islamhouse.com/p/1239

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  • Sharh 'Umdah al Fiqh

    The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/321935

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  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

    Imam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/344944

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