تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

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تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر

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    Translators: Muhammad Bin Munir Al-Qashlan

    Publisher: International Islamic Publishing House

    Source: http://www.islamhouse.com/p/1379

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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  • Important Fatwas Regarding Ten Rites of Hajj and Umrah

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    Reveiwers: Muhammad AbdulRaoof

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    Source: http://www.islamhouse.com/p/330831

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    In this era, many people are trying to learn everything concerning the material life aiming at making their living conditions better. In this digest, the author has tried to write about the spiritual aspect of life which is, as a matter of fact, more important than any other aspects. Discussion of many topics associated with this, including weakness, disbelief, oppression, being quarrelsome, impatience, ignorance, forgetfulness, irritability, discontent, striving and working hard for worldly desire, transgression and ingratitude, turning away, and more.

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