تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر

Sharh Al-Aqeedah At-Tahawiyyah

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تفسير ابن كثر - سورة الفاتحة الآية 1 | تواصل | القرآن الكريم

مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر

Random books

  • The Search for the Truth

    The story of one of the Companions search for the truth.

    Source: http://www.islamhouse.com/p/1225

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  • The Meaning of our Testimony that Muhammad is the Messenger of Allah

    The meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.

    Publisher: http://www.islamtoday.net - Islam Today Website

    Source: http://www.islamhouse.com/p/1369

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  • The Good End

    The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.

    Source: http://www.islamhouse.com/p/76212

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  • Nurturing Iman in Children

    Nurturing Iman in Children, however, addresses an aspect of child-rearing that is vitally important, and is not touched upon in the mainstream selections that we are so familiar with. In her book, Dr. Hamdan clearly and in no uncertain terms explains the importance of instilling in our children a strong connection to their Creator and a love for the religion that He has chosen for us and them. From this book, you will learn the what, why, and the how of raising a righteous and faithul Muslim child.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/321774

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  • Concept of God in Islam

    Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."

    Source: http://www.islamhouse.com/p/322097

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