Humility in Prayer

Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

Author: Ibn Rajab Al-Hanbali

Source: http://www.islamhouse.com/p/207450

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Usool Al-Hadeeth

The science of hadeeth terminology and assesment is a particularly difficult field of study. Dr. Bilal Philips has managed in this text to simplify this topic and to make it quite relevant to our times by addressing some of the most challenging questions raised by those who question the validity of hadeeth literature in general.

Author: Abu Ameenah Bilal Philips

Source: http://www.islamhouse.com/p/290637

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Translation of the Meanings of The Noble Quran in the English Language

The best explanatory translation of the Qur'aan by Muhammad Muhsin Khan and Taqi-ud-Deen Hilaali.

Translators: Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali

Publisher: http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website

Source: http://www.islamhouse.com/p/1237

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Lessons of Arabic Language for the Non-Native Speakers

These are three good books for learning Arabic Language for the non-native speakers. But we should pay your attention that they are for who has slightly good knowledge about Arabic and how to pronounce it. We don't claim that you can consider them as an alternative to a teacher but they are good step for who wants to be excellent at Arabic. With these books, there is an Arabic-English glossary confined to the words mentioned in these books, and the author shows in its introduction how to find any word.

Source: http://www.islamhouse.com/p/232778

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Enjoining Good, Forbidding Evil

Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

Author: Sheikh-ul-Islam ibn Taymiyyah

Reveiwers: Muhammad AbdulRaoof

Translators: Salim Abdullah Marjan

Source: http://www.islamhouse.com/p/339184

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