The Islamic Ruling on Tawassul

The permissible and prohibited types of waseelah

Author: Naasir Bin Abdulkarim al-Aql

Publisher: Daar Al-Watan

Source: http://www.islamhouse.com/p/1297

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Bulugh Al-Maram

Bulugh Al-Maram (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one.

Author: Ibn Hajar Al-Asqalani

Source: http://www.islamhouse.com/p/291076

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Like a Garment

I welcome you to our ‘Like A Garment’ e-book, an initiative that seeks to educate Muslims to find conjugal bliss in their marriages. The initiative is called ‘Like A Garment’, from the famous Quranic phrase of spouses being like garments to one another. The website has two aims: to disseminate information about this topic (which will, Insha Allah, be beneficial to all Muslims, single and married), and to garner, via anonymous questionnaires, the problems and concerns that the Muslims of our times are facing in this area (which will help me better prepare future lectures).

Author: Abu Ammaar Yaasir al-Qaadi

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/333586

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Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

Imam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

Author: Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/344944

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Enjoining Good, Forbidding Evil

Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

Author: Sheikh-ul-Islam ibn Taymiyyah

Reveiwers: Muhammad AbdulRaoof

Translators: Salim Abdullah Marjan

Source: http://www.islamhouse.com/p/339184

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