Enjoining Good, Forbidding Evil

Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

Author: Sheikh-ul-Islam ibn Taymiyyah

Reveiwers: Muhammad AbdulRaoof

Translators: Salim Abdullah Marjan

Source: http://www.islamhouse.com/p/339184

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What Does it Mean : You Are a Muslim ?

What Does it Mean : You Are a Muslim ?

Author: Suleiman Saoud Al Saqer

Publisher: Islamic Propagation Office in Rabwah

Source: http://www.islamhouse.com/p/51813

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Muhammad, the Messenger of Allah

This book talks about the life story of Muhammad, may Allah exalt his mention, and his beautiful manners. It also brings to light statements for contemporary figures in Western society, who spoke favorably of Prophet Muhammad, may Allah exalt his mention.

Author: AbdulRahman Bin Abdulkarim Al-Sheha

Translators: Abdur-Rahman Murad

Publisher: Islamic Propagation Office in Rabwah

Source: http://www.islamhouse.com/p/1385

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BEFORE YOU PRAY

The Book Of Prayer: Salaat (Prayer) is one of the main obligations which Allah (subhanahu wa ta’ala) has ordained on His servants. It is the first act of worship decreed on the Muslim Nation (Ummah) by Allah (subhanahu wa ta’ala) and was ordained on the night of the Prophet’s (peace be upon him) ascension to the seven heavens. It is the second of the five pillars of Islam after the proclamation of the “Shahada” (the words of witness).

Author: Anas Bin AbdulHameed Al-Qooz

Reveiwers: Muhammad AbdulRaoof

Publisher: http://www.dar-alsalam.com - Darussalam Publications Website

Source: http://www.islamhouse.com/p/316359

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Concept of God in Islam

Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."

Source: http://www.islamhouse.com/p/322097

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