Al-Adab Al-Mufrad

Translated from the original Arabic into English, provides a vivid insight into the moral conduct of the early Muslims in a society led by the perfect character of the Prophet Muhammad (pbuh) ('I was only sent to perfect good character'). The Prophet's Companions represent excellent examples of men of vigorous moral stature whose conduct inspired and attracted the masses to the fold of Islam wherever they went during the expansion of the Muslim territories, and contrary to the stereotypic portrayal, in the West, of Islam as being spread by the sword.

Author: Muhammad ibn Ismaeel al-Bukhari

Source: http://www.islamhouse.com/p/291069

Download:

Riyad-us-Saliheen

The book was compiled by Imam An-Nawawi who was the great scholar of Hadith and Fiqhof his time. Commentaries on the Ahadith have been added by Hafiz Salahuddin Yusuf of Pakistan who had originally executed them for the Urdu edition of this book. The English translation of the book and the - commentaries was performed by Dr. Muhammad Amin and Abu Usamah Al-Arabi bin Razduq who have performed their task with utmost care and profound interest.

Author: Abu Zakaria Al-Nawawi

Source: http://www.islamhouse.com/p/290639

Download:

Say as universe says Laa ilaaha illa Allaah

Introduction to history of polytheism and monotheism: Allah (glory be to him) created all people as Muslims and monotheists but devils came to them and changed and distorted their religion. Allah said in a qudsi hadith, “I created all my slaves as haneefs (monotheists), but the devils came to them, made them deviate from their religion, forbade them that which I had permitted to them, and commanded them to join partners with me for which I has given no authority.” As soon as people commit a type of polytheism, Allah sends his prophets to call them to the suitable type of monotheism.

Author: Ameen Al-Ansaari

Publisher: A website Knowing Allah : http://knowingallah.com

Source: http://www.islamhouse.com/p/370996

Download:

The ruling concerning Mawlid an-Nabawi

In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.

Author: Saleh Bin Fawzaan al-Fawzaan

Reveiwers: Muhammad AbdulRaoof

Publisher: A website Quran and Sunnah : http://www.qsep.com

Source: http://www.islamhouse.com/p/373679

Download:

The Signs of The Hour And What After Death

Believing in the hereafter and the reward and punishment in it is one of the fundamentals of Islam. Allah made signs before it indicating its approach. The prophet made the matter of the hereafter great, whenever he mentioned it his voice became louder and he got angery. Due to the prophet's repetition of the Hour the companions feared that it might have taken place during their life.

Reveiwers: Muhammad AbdulRaoof

Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws

Source: http://www.islamhouse.com/p/328608

Download: