The Good End

The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.

Author: Abdullah ibn Muhammad Al-Mutlaq

Source: http://www.islamhouse.com/p/76212

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WHY DO WE PRAY?

Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

Author: Suhaib Hasan AbdulGhaffar

Reveiwers: Muhammad AbdulRaoof

Publisher: http://www.dar-alsalam.com - Darussalam Publications Website

Source: http://www.islamhouse.com/p/316351

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Enjoining Good, Forbidding Evil

Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

Author: Sheikh-ul-Islam ibn Taymiyyah

Reveiwers: Muhammad AbdulRaoof

Translators: Salim Abdullah Marjan

Source: http://www.islamhouse.com/p/339184

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How Do I Repent?

Prophet Muhammad –pbuh- said: (All mankind are mistaker, and the best mistakers are those who make repentance) narrated by Al-Turmuthe. This booklet is small in size yet it is great in value. It shows the reality of repentance and the way leading to it.

Publisher: Daar Al-Watan

Source: http://www.islamhouse.com/p/1321

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Bid'ah (Innovation)

The Islamic definition of Bid’ah: Imaam Ash-Shaafi’i, may Allah have mercy upon him, said: “A Bid’ah is anything that has no basis in the Qur’aan, Sunnah or sayings of any of the companions.” Ibn Al-Jawzi, may Allah have mercy upon him, said: “A Bid’ah is any form of worship that did not exist (at the time of the Prophet sallallaahu ‘alayhi wa sallam and his companions) then later it was innovated.” Ibn Rajab, may Allah have mercy upon him, said: “A Bid’ah is any form of worship which has no basis in the Sharee’ah which would warrant its legislation.”

Author: Ibn Rajab Al-Hanbali

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/339173

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