Rules of Purification and Prayers

Salaat (Prayer) is one of the main obligations which Allah (subhanahu wa ta’ala) has ordained on His servants. It is the first act of worship decreed on the Muslim Nation (Ummah) by Allah (subhanahu wa ta’ala) and was ordained on the night of the Prophet’s (peace be upon him) ascension to the seven heavens. It is the second of the five pillars of Islam after the proclamation of the “Shahada” (the words of witness).

Author: Abdur-Rahman Murad

Reveiwers: Muhammad AbdulRaoof

Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Salay, Riyadh - A website Islamic Library www.islamicbook.ws

Source: http://www.islamhouse.com/p/331225

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We believe in all the Prophets and the Messengers

Allah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.

Author: Saleh Bin Fawzaan al-Fawzaan

Reveiwers: Muhammad AbdulRaoof

Translators: Shuwana Abdul-Azeez

Publisher: A website Quran and Sunnah : http://www.qsep.com

Source: http://www.islamhouse.com/p/371009

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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The Good End

The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.

Author: Abdullah ibn Muhammad Al-Mutlaq

Source: http://www.islamhouse.com/p/76212

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Explanation of Riyadh al-Saliheen

A comprehensive explanation and commentary of the first 24 hadith of Imam al-Nawawi's classic compilation, Riyadh al-Saliheen.

Author: Abu Zakaria Al-Nawawi

Source: http://www.islamhouse.com/p/290811

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